FOR CONSULTATION
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Friday, October 16, 2020
MERCY
Monday, September 14, 2020
THE EDEN OF ETERNALITY
Who am I beyond my problems, concerns, interests and desires? When my problem is solved, what is present in that sense of relief or peace that arises? Might it not be the case that this Presence of peace is there all the time?
I must be Present in order to be "present to" whatever it is that concerns me at the moment. There is a difference between the Presence and what I am 'present to' in the moment. If there were no difference or distinction between the "thing experienced" and the "experiencer", then there would be no experience as such. "I" would not be there at all; "I" would not be. There would only be an 'experiencing' not known by anyone or anything.
But when I can distinguish what I am as Presence that makes it possible for a thing to be experienced and therefore for me to have an experience, then I am closer to knowing myself as my true Self. But when what I am as Presence is lost to experience as in a dream, then I have lost my true Self.
In a dream, let us say a bad dream, my true Self which can choose and move itself in and out of an experience, is lost to the events of the dream. Even though obviously I am the dreamer I am not aware of myself as dreamer being "present." Even if I am a character in the dream, I do not notice that it is also my "self" which is dreaming about my self as a character in the dream. I appear as the character at the mercy of the momentum of the dream. There is only an "experiencing" in the dream without a real "thing experienced" or a real "experiencer." In the dream, I in my true being am not really present. That is, the Presence which enables the dream is lost to the "presence" of the dream. I become the thing dreamed without reality or dreamer being present in their being.
The dream takes place in my mind but I don't know that it's a function of my mind or at least that part of my mind which is not conscious. So without a conscious Presence the "real" becomes a 'thing' of my mind collapsing things and thinker to the mental flux of the dream world. Whether the dream is painful or pleasant, reality and the knower are still absent. Only when I "wake up" can the unreality and the loss of self be realized and reflected upon.
One might argue that still the pleasant dream is to be preferred over the painful dream. There is some truth to this if in fact we want to live in a "dream world" in which we not only prefer the pleasant but in which we must either hope the pleasant remains or that we can continue to create a pleasant world. But good luck with that and how is that working out for you? Is it not the case that in both the painful and pleasant dream, both the real and the Self are not there in their Presence. I am not there in my Presence as experiencer but only as a pleasant object.
The latter, of course, is the basis of addiction. I lose sight of my pure presence and become identified with pleasant experiences and the apparent things that "cause" them. I think that what I am and what I want or should want is a life of pleasure of one form or another. And I live a life of pursuing it. So both pleasure and pain are dreamlike. In both I do not know myself as "experiencer." I am lost to experience and the reality of the thing experienced.
But just as the unconscious mind takes over in the dream, is it not the case that the unconscious mind has unbeknownst to us, taken over in the wakeful state of mind. We believe we are 'awake' because we are not sleeping or dreaming. But is not the wakeful, mind-created experience one which also works to leave out the real and the knower of the real. Do I not in fact lose my Presence to 'being present to' what the mind has come to believe is real. Do I in fact not lose my Presence to a mind-mediated reality in which the real and the self (the knower, the thinker) become lost in the momentum of "unconsciously" produced experience. We may continue to think we are in the present of the real; we may think that we in our own reality are present. But are we?
Could it not be the case that "wakefulness" is a higher order of "dream" only in that it is now "ordered" by the rational mind, giving names and forms, past and future to something which is not necessarily of the nature of that order. Whether pleasant or painful, wakefulness is not the "real" or the "realizer," the knower/thinker/creator. Wakefulness is being lost to the rationalized or irrational momentum of mental order?
But is there any more freedom in the wakefulness than there is in the dream? Is the chaotic order of the dream any more essentially real than the logically rational order of wakefulness? Is there not a possible Presence of Self which transcends both "orders" and is the locus of living freedom, of true and real Self, of the peace that passeth all understanding?
Can we not wake up from the "dream" of wakefulness and become aware of the Presence in which living Consciousness abides as real, permanent and the embodiment of the I am that I am in Truth, beyiond names and forms?
After all, what is it that never changes and provides the background against which all changes may be known whether as mere psychological memory or even as history or science. Is not the field of knowledge and the knower of the field always distinguishable while the knower yet remains unchanged. If, however, the knower is defined or objectified as part of the field itself, then the Presence of the Freedom of Knowledge is reduced to the "dream" of objective knowledge.
We may continue to "believe in" and thereby use objective knowledge; we may continue to be a player in the field and one may choose to characterize oneself as one of the objective forms. Yet will I be Present to this created self or will I lose this Presence, this true Self, to this character that I choose and create in the field of play. Can I be "realized" in the game; or can I only play the game, consciously, freely, knowing it is only a game. The rules and players of the game may change. But the being that I am need not ever change. I am that I am which is the Presence making all things present to me whether in things in the world or things in my mind. They are mine. But whether they are mine in the dream or in the reality of the Presence of Self make all the difference between Truth and Illusion.
The world is a beautiful and horrific illusion whose power holds sway at all times. The question becomes whether I remain enamored and/or horrified? Or whether I see the Presence beyond beings and even beyond the being of beings? Will I become a being or "thing" among other things? Or, will I wake up from the dream of sleep and the dream of wakefulness to experience the Presence of True Self?
If I do awaken, will I then have the Peace I mentioned at the beginning of this writing as when we solve a problem or achieve a desire? When we are relieved of our burden? Is there a Peace which passeth all understanding and within and as which we may abide, free from the suffered things of the mind and the dominating created world.
There is such a peace but it is not one that we have. It is the peace that we are when the dreamed and desired Self is transcended and we awaken to the absolute Presence, the permanent silent stillness of the Eternality of the Life source itself. This is Satsangh, the living communion with Truth and Reality and the Bliss of Divine, Sacred Meditation.
Join me in Satsangh and be welcome to that place beyond judgement and condemnation. Come home to your true Self, the Eden of Eternality.
Friday, July 31, 2020
REVELATION'S REVOLUTION
The spiritual path moves from belief to faith to experience to awakening to realization. The realization happens on two levels the awakening of the Self to Eternal Life; and the awakening of one’s relation to the world as Sacrifice or being at play in the fields of the Lord as the Light of his Word.
The sacredness of Self is realized within as one’s own. A sacred relation to the world is realized in the sacrifice of actionless action, or, the Love that brings the peace beyond reason and disruptive, violent action.
But the spiritual life today must recognize that “faith” must be taken back from belief and allowed to open to the experience of awakening to God within, to the reality of one’s divinity. In doing so we can then truly “render unto Caesar” that which is his and to God that which is God’s. We must show Caesar he belongs to God.
The question today is whether the effort to preserve, gratify, if not deify the body has enabled the loss of the flesh of the spirit and the eternal life of the self. The attempt to ‘eternalize’ the body if not the world itself loses touch with the meaning of Sacrifice and the Love of the World.
The question today is whether the materialization of life has led to idolatry of body and nature and the loss of touch with the flesh of Life and the spirit of communion in the community.
There is here, now a calling of body and world back to the spirit and experiencing the body/world as spirit rather than the spirit as material body or factual belief. What is in me as the Light of lights and the Life of living is Consciousness of Spirit knowing itself, seeing itself as reality here and now. The Eternality of the Spirit transcends time and space and eternity itself. No time remains when that which belongs to Caesar is understood as really belonging to God. Space is without borders and wall, no within or without, but only the Kingdom of Heaven shining infinitely as one’s own true Self, one’s own true divinity.
Believing in God and the Avatars of God is not enough. To become one of them is our task in these times. The world has peculiarly become conscious of itself as One but has not yet realized itself as One in that Consciousness, that Light of Lights and the Eternal Life of Peace, Joy and Freedom. The Truth of God’s Spirit is speaking to us now to be brought into the world in order to sacralize the profane and end the reign of violence and hatred, greed and deceit.
Why not Now? Eternality of the Kingdom, of Heaven, is here and now, both as pure Presence as Eternality but also as a “present” from God, a gift given without cost or effort. It need only be realized within and without.
Sunday, July 12, 2020
THE UPSIDE OF THE SHUTDOWN
Saturday, July 4, 2020
FEELING AND EMOTIONALITY
Sunday, June 21, 2020
A GRIP ON REALITY
The question, then, may well become not whether I might lose or choose to loosen my grip but whether I can let go my grip on reality. Can I let it grip me or not, in all its power over me that has manifested all my life long--if I have eyes to see and ears to hear. The truth is I can't really grasp or grip or let go.
I've heard it referred to as the way of the "Open Hand." I can grip what lands in my hand. Or, I can behold its gifts and its beauty as it chooses to stay with me. I can let it be and let it go--even as soon as it lands and makes itself known. I let it go only in enjoying its truth as its truth.
Or is there more? Is the illusion not that I believe I have a choice at all, to grasp at the real or not, to think that I can free myself by "letting go?" After all, who is or who am I when I think that I can 'let go,' that I am in charge of this freedom. Can I be more free than Freedom itself?
Or am I always there in and as the Freedom, in the space and 'place' of the Reality of the empty hand, being the 'letting be,' the letting go, the invitation to all that is and ever could be.
And when I step outside, over the doorsill, into the world, then I choose and do as I will--as if it were actually my will. Oddly enough.
Thursday, June 18, 2020
RETIREMENT
But when I made my decision to retire from teaching philosophy after 30 years I felt a freedom from the world like I have not felt in a long time.
My sense of spiritual freedom has not wavered and allowed me to feel the pain of moving on from one life to another, the letting go and the embracing of new experience.
It is wonderful scary, like being "born again" into a new life in the world.
See you all on the other side of the sunset.
Thursday, March 26, 2020
FROM DARKNESS TO LIGHT
With the widespread panic of pandemic flu in the air, whether creating the anticipated perception of illness in your mind to fight, track, and avoid, or experiencing symptoms that have you more sincerely worried for your well-being than ever before, there is always an equal opportunity to allow any form of collective hysteria to act as wake up calls to greater consciousness — within you and the planet.